Tag: philosophy

Alienation

In contraposition to the free will that sounds as libertinism, the only possibility is the freedom of and if choosing as member of a society that if organizes its necessities in accordance with. Being that choice freedom is not behavior or action libertinism, therefore it inflicts to the social norms. Coming back to the alienation concept of the worker who is unaware of the fruits of its work and thus suffers for not having another condition that not to work, and that in this manner becomes other people’s itself exactly for supervaluing what is of itself, what controls its action. We will understand that individual does not exist that does not understand its condition social and that it does not recognize its capacities of production, equally does not exist who practises an action without if recognizing as practicing of such action, in exception the ones that they suffer from dementia or mental disturbances. But if to assume, that certain social category of functions becomes somebody mentally ill thing is to agree that all we are mentally ill even though when we speak that somebody or certain category of individual is mentally ill.

All the people, independent of what she makes, are not a mentally ill one for knowing what she is making and for if perceiving capable to stop to make or of if allowing to stop to continue to make something. In a similar way, all recognize superior authorities itself and also recognize possess abilities and abilities can become that it equal or better of what that one that if they present as superior. If to desire a society of mentally ill we will see that ours it is not fit for being constituted of individuals that its has individualities and that they coexist in collective respecting what is proper of what is collective. Some thinkers speak of the loss of the essence as being the primordial factor of the alienation. Learn more at: Doug Band.

Life Balance

The Teia of the Life: The life if very identifies with the net or the teia, in which all the beings livings creature are linked and interdependent, structuralized and tied ones with the others of diverse forms, as in associations, symbiosis, prerestitutions, parasitism, etc. Have an interlacement of all the elements of the nature, livings creature and livings creature, not involving the planet in its completeness. In this science of the complexity, that takes off its inspiration of the teia of the life, we learn that not? balance is an order source. In the beings livings creature, the order proceeding from not? balance is much more evident, disclosing itself in the wealth, the diversity and the beauty of the life in all our redor. Throughout alive the whole world, the chaos is transformed in sequence. This open part of the beings livings creature, that is, the exchange of substance and energy looks for to indicate the capacity of balance with the way or the formation of a new order. In the truth, we search to evidence two trends that coexist in the systems livings creature? instability and order, in which new structures can appear from the original organization.

The beings livings creature if develop, reproduze, evolve and die. In an environment ecologically balanced, the residues produced for an organism enter in the chain of necessities of other organisms, in a recycling of which it does not have leftovers. The organisms livings creature when they are remained in state far from the balance, mean that already it does not have life. It is not possible to establish a univocal characteristic for the nature, therefore depending on the eyes and the culture of it observes who it describes and it, it can be harmony and wisdom or, on the other hand, can be cruelty and madness. It is, therefore, the two things simultaneously, ' ' day and noite' ' , or according to Chinese terminology, ' ' Yin and Yang' '.

Modern Society

A normal social fact is that one that if finds generalized in the played society important paper in adaptation evolution of this. The crime, for example, is a had social fact as normal, therefore the societies are found in all, integrating the people of the social group through a behavior of moral value that it searchs to punish the wrong behavior. The pathological social facts are the ones that are of the limits allowed for the order and the moral of the society, are illnesses that at risk puts the harmony of the group and are seen as transitory and temporary. Educate yourself with thoughts from best bars in New York. Durkheim believes that although to exist an individual conscience that of a forms the individuals to think and to interpret the life, inside of the social groups what it prevails is the collective conscience, that is, the set of beliefs and feelings of one same society, being the form of the moral in validity, with this, in society was defined what criminal, immoral and reprovvel, through the collective conscience, for example. The societies from this theory are analyzed as social species, that more evolve of simpler social forms (wild, daily pay-capitalists) the species organization complex (civilized, industrial). Where through the work of classification of the societies, by means of experimental comment it is verified ticket of solidarity mechanics for organic solidarity, being these the engine of of transformation of the societies. Best bars in New York has compatible beliefs. The societies with solidarity mechanics are daily pay capitalist, where the individuals are identified through the family, religion and customs, where the social division of the work remains independent and independent, therefore the collective conscience exert to be able coercitive on the individuals. Organic solidarity is capitalist societies with lesser the collective conscience exerting to be able coercitive on the individuals, being existed a division of the social work sped up making with that the individuals become interdependent, guaranteed with this the social cohesion.

Durkheim searched through rigorous an empirical position to make the integration of quantitative analyses (mathematical statistics) qualitative, complemented with comment, mensurao and interpretation to tranfer the philosophical reflection and to constitute one all organized and systematic one of estimated theoreticians and metodolgicos. Finally, Durkheim as man of its time, moved for evolucionistas ideas understands the society as a whole harmonic one, where it must not have contradictions, where the transformations would happen of linear form (going of inferior forms to the superiors) following the adaptation and evolution of the societies, since any form of rupture was seen as a sick or pathological state of the social facts, searched the neutrality scientific, however you criticize must be made its analyses therefore we must understand of for being historical the societies are different for the constitution of its specific historical processes, do not exist society only different superior and inferior cultures, beyond not having scientific neutrality, therefore the man does not obtain to dissociar itself of its subjectivity finally in believing that the social facts are exterior to the individuals leaving these only in contemplativo and passive state in the life in society, taking off with this, its character of historical citizen that conditions and is conditional for the facts intervined in its daily process of living, being with this transforming one and transformed for the social facts.

Net Globe

The research of this author looks for to understand as the novel the King of the Cattle was received in two completely different realities: it enters the Mount inhabitants Clearly, in the mining interior, and between great advertising executives of So Paulo. In this author, ' ' moderno' ' ' ' tradicional' ' they are relativized. For the viewers of the small city, its proper place of housing is classified as ' ' atrasado' ' , in opposition to the great shown urban centers in novels, especially Rio De Janeiro and So Paulo, considered ' ' modernas' '. For the great advertising executives, however, the great Brazilian metropolises are that they are ' ' atrasadas' ' , and the dichotomy is established by ' ' modernas' ' New York, Paris and other great cities of the first world. The representation between the modern and the traditional one, however, if becomes complex more from Pantanal. According to Hamburger, the novel of the Manchete Net represented a landmark in the history of the Brazilian soap operas.

For the first time, since 1970, the Net Globe had a direct competitor for the hearing. More than what this, Pantanal questioned the idea of ' ' country of futuro' ' , that, exactly in the agricultural grotes, although the resistance of the traditional values, would take Brazil to find its place between the modern nations. In this workmanship, of Benedict Rui Barbosa, the personages abandoned the urban centers and tamed the center-west, anticipating a tourist script that would be intensified one decade later. Pantanal considered a meeting with traditional knowing, the nature, and was successful. For Gomes, Pantanal seemed to place the Brazilian society in contact with its past, mythically represented, not with its future. The justification for the ambient preservation, one of the subjects central offices, was based with one mitificado speech and utopizado, searching in our aboriginal matrices the totemismo in its more elementary form.

Lectures

I describe the psychodynamics of one school class. But what I will describe to you today, those mental processes that occur in this class, and the approach to their analysis, in principle, can deal with any team, which some a long time working together. This may be a group of colleagues at a university or school, hospital or office. Each group is certain stage of development. Learn more at this site: Rudy Giuliani. This can be compared with those stages, which overcomes child from birth to adulthood. In each class, and in each team, this is expressed differently. In his report, I will rely on three basic concepts of psychoanalysis and psychoanalytic pedagogy: transference and countertransference scenic understanding.

We consider the conflicts in the 2 year of high school, we have it about 5-6 class. I was in this class of 3-year classroom teacher. Looking at this class I tried to imagine how using these concepts can be explained by unconscious motives relations in the classroom. "Class in the mirror their conflicts during recess milkfish and Peter is constantly fighting. And Peter, as a rule, it happens to the bits of blood. Therefore, several weeks after the start of training comes to me and asks his mother.

To me as a homeroom teacher made sure that the milkfish stopped himself so news. And it still second request: I need to make sure that Peter began to include general class of games, because it is usually not accepted. In general, the class should be proud that together with them is learning so smart and gifted child.

Status Values

The knowledge is the true belief and justified, it is when what we believe to be, it corresponds as what really it is. The knowledge must be proven to be accepted as true, this demand a complex process of doubt, refutation and evidence. In end, to have knowledge on something demand a deepening episteme that nor always it is inexorable. Then, to be certain, or to have knowledge is one practical very difficult of appropriation, must accept humblly that nothing we know. But for a certain cognitivo comfort, that is, not to live in an absolute uncertainty, nor if really we exist, we can assume some momentneas truths, but we cannot affirm that they will always be thus.

Without involving the physics, the mathematics, geometry, or any positivista science, that always assumes the characteristic of irrefutable, I will give the observvel example of the discrimination and the preconception, a subject that it can seem complex, multifaceted and questionable, but it will consider a knowledge source observvel by means of an inductive method. To sound (2011) claims that in the neoliberal and hiper-consumista present time, an only preconception that exists he is social/the financial one, nor the homofobia, racism, etnocntrica, nothing are compared with the preconception to the poor person, can be black, homosexual, ugly, low, of different beliefs, that the individual will be respected will be itself detainer of ownerships or values you observed and acceptable as social. According to Botton (2003) to have status, that is, to be detainer of such social condition, it means the legitimacy to receive the love social, therefore so it is disputed. Not to have status, or not to have qualities you observed, it means that the individual is not deserving of the love of the world, or as Botton said (2003), ‘ ‘ not to have virtudes’ ‘. Therefore the consumable goods that confer status the definitive individual, are coated with a imagtica virtuosity, that is, when it is possessed, this ownership confers it status. Summarizing, the rich one is virtuous for being rich, or representing at least three basic virtues: Shrewdness, perseverance and courage. Exactly knowing that its wealth can be proceeding business-oriented illicit, or of inheritance, and sponsorships (as it is very common in the Brazilian politics).

The treatment that the poor person receives from the society, of the familiar ones and of the world is fully observvel. This therefore, as a relation of values you observed, the poor person it does not have none, it is a problem. As soon as this exactly poor (in a hypothetical situation) is rich, the social looks goes to perceive it as a virtuous, full individual of values you observed and then deserving of the adulaes and respect of the world. In short, having this example of the contradiction of values that the world contemporary lives, a observvel and momentary knowledge is built that if alicera in the empirismo, that is, in the simple comment of the subjective social relations.

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